Final days: A Rishikesh I didn’t know

Ignoring the Perfect View: Sketching Rishikesh and an Unexpected Aarti Experience

Rishikesh is a place that attracts people looking for something—peace, adventure, or spirituality. I wasn’t here for any of those things. I came to draw, and because like a lot of the time I didn’t know where else to go. For the chance to sketch the city, its buildings, its landscapes, and maybe capture something interesting in my drawings. But ironically, the best view I had—right from my hotel balcony—was one I ignored until the very last day of my trip.

The Sketch I Almost Didn’t Make

Every morning, I stepped out onto my balcony and saw the same scene: a perfect composition of mountains rising behind stacked buildings, with ongoing construction adding layers of scaffolding, exposed brick, and stray rebar. It had everything I usually like to capture—the contrast of natural and manmade elements, the sense of a place growing and changing. And yet, for weeks I didn’t bother sketching it.

Maybe it felt too obvious. Too easy. Or maybe I kept thinking I’d get around to it eventually. I spent my days walking around, finding other things to draw—small details, street corners, glimpses of daily life. It wasn’t until my last morning in Rishikesh that I finally opened my sketchbook to record what had been in front of me the whole time.

By then, the light had changed, the atmosphere felt different, and I regretted not having done it sooner. I worked quickly, layering soft washes of watercolor for the hills, adding ink for the architectural details. It wasn’t my best piece, but it was something—a last-minute attempt to capture a place I was already about to leave.

Going to the Aarti

Much like my sketching habits, my attitude toward the Ganga Aarti at Triveni Ghat was indifferent at first. People talked about it as a must-see, but I wasn’t particularly drawn to the idea. Anywhere with vast amounts of people is difficult for me, which makes me question why i visit India so much! Religious rituals don’t hold much meaning for me, i believe in the inner experience of spirituality, not necessarily showing it to others. I thought the aarti would be something people attend just to say they’ve been.

But on one of my last evenings in Rishikesh, I went. Mostly out of curiosity.

When I arrived, the ghat was already packed. People sat on red carpets, waiting. The sky had turned a deep orange, fading into blue, and the river reflected the last light of the day. Then the priests appeared, standing in a row, dressed in red and white, holding massive brass lamps.

I have to admit—the visual impact was undeniable. As they lifted the flaming lamps and moved them in circular motions, the glow of the fire cut through the darkness. The sound of bells and chanting filled the air, and the whole thing felt bigger than I expected—not just in scale but in presence.

I was just an observer but I was drawn in, watching how the fire moved, how the light played against the river, how synchronised everything was. For The first time i felt the connection of the soul, or inner spirit my human self being connected to setting sun, to the earth as whole. And it made me emotional. I often feel too disconnected and this feeling firmly rooted myself to the realness of the earth, yet listed me to the heavens simultaneously. A mix of sound, movement, and atmosphere that was impossible not to be moved by.

What I Took Away from It

Looking back, my time in Rishikesh was shaped as much by what I didn’t do as what I did. I ignored the best view from my hotel until it was almost too late. I resisted going to the Aarti but ended up being moved by it.

If anything, this trip reminded me that sometimes, what’s right in front of you is worth paying attention to— even if you didn’t mean to end up there, i think there is some truth in that we are already where we are meant to be.

Is This Still It?

I’d written and published “Is This It?” a few days ago but I’ve had this uncomfortable feeling I hadn’t really gotten to the core of what I was trying to say.

Looking back, I had not written it in the first person, so I have decided to write it again, and I won’t delete my last effort- there should be no shame in revising your ideas.

In fact, this is exactly what I was trying to say, the idea of repetition, of practice is so important not just in developing skills in our jobs or hobbies, but in the act of mindfulness itself. To repeat something is to gain better clarity, better understanding of the thing we are trying to do- any musician out there could tell us that they have to repeat and repeat a certain piece of music until they can play it fluently, play it by entering a state of flow.

Yet there is a reluctance as adults for us to repeat something, seeing ourselves perhaps as stupid having to repeat a word over and over again if trying to learn a new language or repeat the same movement with our bodies to learn a dance. But this fear is something only the beginner feels, the vast incompetence and potential failures before them often put a could-be Beethoven or Torvil off becoming great, simply through their reluctance to embrace being a beginner.

The difference between an expert and a novice is the ability to overcome fear of failure, to fail repeatedly, and to fail with unwavering hope that the battle will be won.

As I said in the previous post, daily life is all about repetition, but we take it for granted that we know how to brush our teeth, put on our clothes, and make toast in the toaster. But some time, very long ago when we were a child, we had to repeat this activity, once upon a time our motor skills had not developed and we had to learn how to pull a jumper over our heads, to hold the brush against our teeth, we had to practice, and we did so perhaps not always willingly, but we had to, to develop our skills of surviving as a human being.

Now as adults, our reluctance to repeat something is just that inner child saying “no!’ to put their shoes on or brush their hair, except now we don’t say it to our parents, we say it to ourselves. And just like our child, there seems to be no logic in saying no!

So when I spoke before of thinking back to the things you have already achieved, it wasn’t just about the degrees you’ve earned, or that house you’ve managed to buy. It’s the small victories too, learning to get dressed, learning how to type, learning how to make toast. And all of them came from repetition, repeating small dull and testing tasks over and over again, until you finally win, one day, and you can type out a blog or a letter, without even thinking. In a way this is a state of flow, because it comes to you naturally, and you complete the task, without even realising you’re doing it.

What is mindfulness?

So how does this relate to mindfulness? As I mentioned in the post before, “mindfulness is the practice of keeping something in the forefront of your mind. This is why we hear about things like mindful eating or mindful walking. Being mindful simply means keeping the activity or thing you are concentrating on, at the front of your attention- not being easily swayed to other thoughts”.

Repetition and practice are mindful activity. When you concentrate on achieving something you focus your entire attention on the task at hand.

The sad thing is, once we grow up to become adults, we still have the child-like tendencies and insecurities in learning something new yet we think we shouldn’t, in reality, no one ever grows up from fear; we can only learn to look at it rationally, accepting it for what it is and moving through it, and keep practising regardless. Mindfulness is the technique we cam employ to help us move forward through our fear, with complete focus in our daily lives, we can transfer these skills to other things we want to accomplish.

As I spoke about in the previous post, being mindful is about being aware of the present moment you are in, and if you are practicing a kind of mindful meditation (whether you are going about your daily routine or just sitting) you will know that your mind has the tendency to wander off, and as you notice it do so, encouraging it gently back to the object or task at hand is the act of mindfulness itself.

How can I implement mindfulness in my daily life?

So how do you practice mindfulness?

For anyone who didn’t read the previous post here is something I suggested you could do to experience what mindfulness is.

“Mindfulness is as we discovered above, is focusing our attention on what activity or object is in front of us now. As we sharpen our attention on the now, much like focusing a camera or microscope, the clarity with which we see things as they really are in the current moment becomes much clearer. Mindful attention helps us to stay present with what’s happening now, helping to reduce stress and anxiety for the future, and helps reduce the stories we can sometimes indulge in about the past.

The simplest way to begin to experience mindfulness is to take a moment where you are to listen to the noises around you. What can you hear? Are there cars, birds, the rustling of leaves in the wind? Is it silent? Or can you hear the rustling of your clothes as you shift in your seat? Can you hear the sound as you swallow or breathe? Now think, did you hear those sounds before, all of them, any of them? Did you notice them before you started to pay attention to them?

It’s quite likely that before you focussed your attention on the noises that are all around you and within you, you probably didn’t hear them at all. Mindfulness is simply the act of giving attention to something, and when we start to give this attention to the emotions that we experience in our daily lives, it can help alleviate them, as we watch them and allow them to pass like the gentle lapping of the sea on to the shore.

Emotions are not constant, they are states that come and go. Once we start to understand that no emotion, however intense, painful or pleasurable, doesn’t last, merely ebbs back into the sea of experience, we begin to let go of our tendencies to hold on tightly to the emotions that present themselves to us. Perhaps the feeling will rise again, but it will surely go once more and other feelings take its place.

So if you are experiencing an overwhelming wave of anxiety, fear, panic, be kind to yourself by acknowledging the feeling itself, and rather than thinking around the reason why you feel that way. Gently focus your attention on the feeling itself, and allow it be with you, then pass naturally, not pushing it away, nor holding onto it to stay.”

So mindfulness is act of bringing your attention back to the present moment. When we start to observe the waves in which our states come to us, whether fear or joy, anger or love, to help us move through them we can gently acknowledge their presence, naming them (fear, hate, lust, jealousy, pain etc) and noting only the state itself (again, we do not want to let our minds drift into the reason or story of why we feel that way) and once we focus on the what, we soon see that the why evaporates and becomes unimportant.

I’m not going to pretend to you that this is an easy task, it is not. Yongey Mingyur Rinpoche has a funny but accurate way to describe the relentless chatterings inside us- he calls it the “Monkey Mind” and just like a monkey, our stories and thoughts play havoc within ourselves until we learn to train them, but this training as we saw above takes practice, thousands of attempts and endless hours of tedious, testing, painful practice.

So I had to rewrite this blog post, because the piece I wrote before was subject to my own monkey mind. I’d let him run loose whilst I was writing and the task I should have been focused on was distracted by his mischief. We will all have hiccups along the road of self-realisation, we will all get distracted by the wandering of our own mind, but the trick is just to notice that the wandering is happening, and then you can bring yourself back to the present moment.

But you might just find you need to keep a plentiful supply of bananas to hand, to keep your monkey quiet.

If you want to read my own practice run of this post you can here.

Is This It?

Can mindfulness help you reduce stress and improve focus in your daily life?

Who is more self-deluded than he who is careless of his own welfare after gaining a hard-won human birth and manhood, too?

Sankaracharya

Work, eat, sleep, repeat. Work, eat, sleep, repeat. Repeat. Repeat. If this is all there is to our usual daily routine, how can you be happy with what you already have? Can mindfulness help you find a happier and more fulfilling life?

Essentially life is an endless pattern of repetition. Everyday we must sleep, eat, drink. Most of us have to fill the majority of our time with work we don’t find particularly interesting, motivating or inspiring. We drain ourselves of creativity and energy, and chastise ourselves for not doing better, not achieving more. But this harsh self criticism might be the very thing blocking our path to great achievement, or inner peace with ourselves.

What is mindfulness?

Mindfulness is one of those words that peppers so many self-help and self improvement articles, and thrown around as some new-age cure, but do we really understand what mindfulness means?

Mindfulness is the practice of keeping something in the forefront of your mind. This is why we hear about things like mindful eating or mindful walking. Being mindful simply means keeping the activity or thing you are concentrating on, at the front of your attention- not being easily swayed to other thoughts

In creative pursuits, mindfulness can be linked to the state of flow, flow is a much deeper and fully immersed form of mindfulness, where we don’t have remind ourselves to focus back on the object or activity- we simply reside in a state of complete focus on the one task.

Repetition is a key element in ritual practice, mantras are repeated, their sounds can bring on heightened states of awareness and focus and in the same way a repetitive task such as painting, practising music or simply cooking can bring on those states of flow. Mindfulness is the doorway to finding that state.

How can I implement mindfulness in my daily life?

So how do you practice mindfulness?

Mindfulness is as we discovered above, is focusing our attention on what activity or object is in front of us now. As we sharpen our attention on the now, much like focusing a camera or microscope, the clarity with which we see things as they really are in the current moment becomes much clearer. Mindful attention helps us to stay present with what’s happening now, helping to reduce stress and anxiety for the future, and helps reduce the stories we can sometimes indulge in about the past.

The simplest way to begin to experience mindfulness is to take a moment where you are to listen to the noises around you. What can you hear? Are there cars, birds, the rustling of leaves in the wind? Is it silent? Or can you hear the rustling of your clothes as you shift in your seat? Can you hear the sound as you swallow or breathe? Now think, did you hear those sounds before, all of them, any of them? Did you notice them before you started to pay attention to them?

It’s quite likely that before you focussed your attention on the noises that are all around you and within you, you probably didn’t hear them at all. Mindfulness is simply the act of giving attention to something, and when we start to give this attention to the emotions that we experience in our daily lives, it can help alleviate them, as we watch them and allow them to pass like the gentle lapping of the sea on to the shore.

Emotions are not constant, they are states that come and go. Once we start to understand that no emotion, however intense, painful or pleasurable, doesn’t last, merely ebbs back into the sea of experience. Perhaps it will rise again, but it will surely go once more and other feelings take its place.

So if you are experiencing an overwhelming wave of anxiety, fear, panic, be kind to yourself by acknowledging the feeling itself, and rather than thinking around the reason why you feel that way, gently focus your attention on the feeling itself, and allow it be with you, then pass naturally, not pushing it away, nor holding onto it to stay.

It’s very easy to partake in the world only on a material level. It’s easy to looks at things as they appear, and not realise the fullness of their meaning. Stepping back momentarily in order to observe what is happening can help us understand the fuller meaning and importance of why things are as they are. We may not have the life we want, the job we want, the family we want, but believing in the connection that all is there for a reason can help us come to accept with what is happing now. This is not an excuse for inactivity! If something feels wrong, we still have the responsibility to make changes in this world to improve ourselves and help others.

Looking back on what you have achieved, could help you to improve focus for the things you want to achieve in the future- it could help you uncover what you really want to do with your life and reduce stress you are experiencing in the daily grind.

But by allowing mindful observation without criticism of all of life’s circumstances, can help lead us more gently down the path of realisation and find a place of peace in the present moment, without the desire for the future or regret for the past. Simply resting with what is now.

The Master who knows the reality of things declared: I verily am not contained in these things, nor do these creatures stand in me.

Sankaracharya

The Joy of Tea

I’m quite late to the party. I’ve spent all 30 years of my life consuming very little caffeine, to this day I’ve never tried coffee.

Although I grew up around my grandparents, who are fuelled primarily with tea, I never picked up the habit to drink it myself. It could well be I’m just rather unadventurous in my beverages- mostly water with a rare juice or cola.

Plants don’t seem to be all that bothered by just drinking water, and so I’ve never questioned it. Yet I always have green tea in my cupboard for the uncommon and delightful event of making my own bubble tea. Bubble tea for me is like how others might view punch- a party in a bowl, but rarely seen outside of frivolous occasions. Bubble tea is really a treat.

But recently I have started to drink green tea on its own- hot from the boil in the early afternoon, to comfort a work from home lull near the end of the day.

I had never used caffeine the way others do- I have never used it to power through a difficult day or kick start me in the morning, I have always resigned to the fact that if I’m tired, I should sleep. And I rarely make it past 10pm.

But as I get older, and take on more work and more hobbies and responsibilities, I seem to get much more tired than in my twenties. Raring to go at 6 in the morning, but ready for bed by 6 in the evening. So this new discovery that tea can give you some extra valuable minutes in a day has been quite revelatory. It might seem a pathetic discovery, but the quiet moments I hug a warm cup, I’m comforted by the new activity.

With my cup of bitter and over-brewed green tea next to me, I’m grateful to have the opportunity to see things in a different light since working from home. If I hadn’t drunk the tea- this small corner of my blog would not exist. So perhaps there’s a tiny ray of hope for creativity, hidden in the warmth of every cup of cha.

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Final days: A Rishikesh I didn’t know
Ignoring the Perfect View: Sketching Rishikesh and an Unexpected Aarti Experience Rishikesh …

What Is The Ego?

The ego, as defined by a simple google search is “a person’s sense of self-esteem or self-importance.”
Many philosophies talk about ridding the self of ego, but to lose one’s self worth- or self esteem is not the actual intention behind that quest for removing the ego.
If we fixate ourselves on having no self-esteem or self-importance, we are still clinging to the fact that we have no self-esteem or self-importance, and that clinging is the ego.
To have or to not have is not the ultimate goal of liberating oneself of the ego, or of any other mind-matter. It is to exist with of an awareness of the ego, but not to be part of it. The Self can observe the fluctuations in ego, it can watch, as if tides of the sea coming and going. 
It can be aware, yet not take part. 
The ego is responsible for the sense of “i-ness” the thoughts that make us think we are good, bad, strong, weak, ugly, beautiful, talented, useless.
It is also responsible for a sense of guilt, that we have done something wrong. The reality of these feelings are that they exist as something we have learned, when as children we are scolded for certain behaviour, or praised for another. 

In later life if we are scolded for doing something “wrong” we are merely recoiling at the possiblity of getting hurt, either physically or emotionally.

Guilt should not be our moral compass, it just indicates what we learned to be good or bad throughout life.
We are perhaps just as damaged to go in the opposite direction, to feel a sense of vindication or guiltlessness. Again, our ego boosts us far above the reality of the situation, that we are the heroes, when in truth we are merely the observer.

So ego is neither good nor bad, it just is. We can better spend our time allowing the observation of things, and watch as the changes pass over us, and not allow them to become us.

The Palace That Moved Me to Tears
I arrived in Jaipur with a heart full of anticipation, stepping onto …
Final days: A Rishikesh I didn’t know
Ignoring the Perfect View: Sketching Rishikesh and an Unexpected Aarti Experience Rishikesh …