Is This Still It?

I’d written and published “Is This It?” a few days ago but I’ve had this uncomfortable feeling I hadn’t really gotten to the core of what I was trying to say.

Looking back, I had not written it in the first person, so I have decided to write it again, and I won’t delete my last effort- there should be no shame in revising your ideas.

In fact, this is exactly what I was trying to say, the idea of repetition, of practice is so important not just in developing skills in our jobs or hobbies, but in the act of mindfulness itself. To repeat something is to gain better clarity, better understanding of the thing we are trying to do- any musician out there could tell us that they have to repeat and repeat a certain piece of music until they can play it fluently, play it by entering a state of flow.

Yet there is a reluctance as adults for us to repeat something, seeing ourselves perhaps as stupid having to repeat a word over and over again if trying to learn a new language or repeat the same movement with our bodies to learn a dance. But this fear is something only the beginner feels, the vast incompetence and potential failures before them often put a could-be Beethoven or Torvil off becoming great, simply through their reluctance to embrace being a beginner.

The difference between an expert and a novice is the ability to overcome fear of failure, to fail repeatedly, and to fail with unwavering hope that the battle will be won.

As I said in the previous post, daily life is all about repetition, but we take it for granted that we know how to brush our teeth, put on our clothes, and make toast in the toaster. But some time, very long ago when we were a child, we had to repeat this activity, once upon a time our motor skills had not developed and we had to learn how to pull a jumper over our heads, to hold the brush against our teeth, we had to practice, and we did so perhaps not always willingly, but we had to, to develop our skills of surviving as a human being.

Now as adults, our reluctance to repeat something is just that inner child saying “no!’ to put their shoes on or brush their hair, except now we don’t say it to our parents, we say it to ourselves. And just like our child, there seems to be no logic in saying no!

So when I spoke before of thinking back to the things you have already achieved, it wasn’t just about the degrees you’ve earned, or that house you’ve managed to buy. It’s the small victories too, learning to get dressed, learning how to type, learning how to make toast. And all of them came from repetition, repeating small dull and testing tasks over and over again, until you finally win, one day, and you can type out a blog or a letter, without even thinking. In a way this is a state of flow, because it comes to you naturally, and you complete the task, without even realising you’re doing it.

What is mindfulness?

So how does this relate to mindfulness? As I mentioned in the post before, “mindfulness is the practice of keeping something in the forefront of your mind. This is why we hear about things like mindful eating or mindful walking. Being mindful simply means keeping the activity or thing you are concentrating on, at the front of your attention- not being easily swayed to other thoughts”.

Repetition and practice are mindful activity. When you concentrate on achieving something you focus your entire attention on the task at hand.

The sad thing is, once we grow up to become adults, we still have the child-like tendencies and insecurities in learning something new yet we think we shouldn’t, in reality, no one ever grows up from fear; we can only learn to look at it rationally, accepting it for what it is and moving through it, and keep practising regardless. Mindfulness is the technique we cam employ to help us move forward through our fear, with complete focus in our daily lives, we can transfer these skills to other things we want to accomplish.

As I spoke about in the previous post, being mindful is about being aware of the present moment you are in, and if you are practicing a kind of mindful meditation (whether you are going about your daily routine or just sitting) you will know that your mind has the tendency to wander off, and as you notice it do so, encouraging it gently back to the object or task at hand is the act of mindfulness itself.

How can I implement mindfulness in my daily life?

So how do you practice mindfulness?

For anyone who didn’t read the previous post here is something I suggested you could do to experience what mindfulness is.

“Mindfulness is as we discovered above, is focusing our attention on what activity or object is in front of us now. As we sharpen our attention on the now, much like focusing a camera or microscope, the clarity with which we see things as they really are in the current moment becomes much clearer. Mindful attention helps us to stay present with what’s happening now, helping to reduce stress and anxiety for the future, and helps reduce the stories we can sometimes indulge in about the past.

The simplest way to begin to experience mindfulness is to take a moment where you are to listen to the noises around you. What can you hear? Are there cars, birds, the rustling of leaves in the wind? Is it silent? Or can you hear the rustling of your clothes as you shift in your seat? Can you hear the sound as you swallow or breathe? Now think, did you hear those sounds before, all of them, any of them? Did you notice them before you started to pay attention to them?

It’s quite likely that before you focussed your attention on the noises that are all around you and within you, you probably didn’t hear them at all. Mindfulness is simply the act of giving attention to something, and when we start to give this attention to the emotions that we experience in our daily lives, it can help alleviate them, as we watch them and allow them to pass like the gentle lapping of the sea on to the shore.

Emotions are not constant, they are states that come and go. Once we start to understand that no emotion, however intense, painful or pleasurable, doesn’t last, merely ebbs back into the sea of experience, we begin to let go of our tendencies to hold on tightly to the emotions that present themselves to us. Perhaps the feeling will rise again, but it will surely go once more and other feelings take its place.

So if you are experiencing an overwhelming wave of anxiety, fear, panic, be kind to yourself by acknowledging the feeling itself, and rather than thinking around the reason why you feel that way. Gently focus your attention on the feeling itself, and allow it be with you, then pass naturally, not pushing it away, nor holding onto it to stay.”

So mindfulness is act of bringing your attention back to the present moment. When we start to observe the waves in which our states come to us, whether fear or joy, anger or love, to help us move through them we can gently acknowledge their presence, naming them (fear, hate, lust, jealousy, pain etc) and noting only the state itself (again, we do not want to let our minds drift into the reason or story of why we feel that way) and once we focus on the what, we soon see that the why evaporates and becomes unimportant.

I’m not going to pretend to you that this is an easy task, it is not. Yongey Mingyur Rinpoche has a funny but accurate way to describe the relentless chatterings inside us- he calls it the “Monkey Mind” and just like a monkey, our stories and thoughts play havoc within ourselves until we learn to train them, but this training as we saw above takes practice, thousands of attempts and endless hours of tedious, testing, painful practice.

So I had to rewrite this blog post, because the piece I wrote before was subject to my own monkey mind. I’d let him run loose whilst I was writing and the task I should have been focused on was distracted by his mischief. We will all have hiccups along the road of self-realisation, we will all get distracted by the wandering of our own mind, but the trick is just to notice that the wandering is happening, and then you can bring yourself back to the present moment.

But you might just find you need to keep a plentiful supply of bananas to hand, to keep your monkey quiet.

If you want to read my own practice run of this post you can here.

Is This It?

Can mindfulness help you reduce stress and improve focus in your daily life?

Who is more self-deluded than he who is careless of his own welfare after gaining a hard-won human birth and manhood, too?

Sankaracharya

Work, eat, sleep, repeat. Work, eat, sleep, repeat. Repeat. Repeat. If this is all there is to our usual daily routine, how can you be happy with what you already have? Can mindfulness help you find a happier and more fulfilling life?

Essentially life is an endless pattern of repetition. Everyday we must sleep, eat, drink. Most of us have to fill the majority of our time with work we don’t find particularly interesting, motivating or inspiring. We drain ourselves of creativity and energy, and chastise ourselves for not doing better, not achieving more. But this harsh self criticism might be the very thing blocking our path to great achievement, or inner peace with ourselves.

What is mindfulness?

Mindfulness is one of those words that peppers so many self-help and self improvement articles, and thrown around as some new-age cure, but do we really understand what mindfulness means?

Mindfulness is the practice of keeping something in the forefront of your mind. This is why we hear about things like mindful eating or mindful walking. Being mindful simply means keeping the activity or thing you are concentrating on, at the front of your attention- not being easily swayed to other thoughts

In creative pursuits, mindfulness can be linked to the state of flow, flow is a much deeper and fully immersed form of mindfulness, where we don’t have remind ourselves to focus back on the object or activity- we simply reside in a state of complete focus on the one task.

Repetition is a key element in ritual practice, mantras are repeated, their sounds can bring on heightened states of awareness and focus and in the same way a repetitive task such as painting, practising music or simply cooking can bring on those states of flow. Mindfulness is the doorway to finding that state.

How can I implement mindfulness in my daily life?

So how do you practice mindfulness?

Mindfulness is as we discovered above, is focusing our attention on what activity or object is in front of us now. As we sharpen our attention on the now, much like focusing a camera or microscope, the clarity with which we see things as they really are in the current moment becomes much clearer. Mindful attention helps us to stay present with what’s happening now, helping to reduce stress and anxiety for the future, and helps reduce the stories we can sometimes indulge in about the past.

The simplest way to begin to experience mindfulness is to take a moment where you are to listen to the noises around you. What can you hear? Are there cars, birds, the rustling of leaves in the wind? Is it silent? Or can you hear the rustling of your clothes as you shift in your seat? Can you hear the sound as you swallow or breathe? Now think, did you hear those sounds before, all of them, any of them? Did you notice them before you started to pay attention to them?

It’s quite likely that before you focussed your attention on the noises that are all around you and within you, you probably didn’t hear them at all. Mindfulness is simply the act of giving attention to something, and when we start to give this attention to the emotions that we experience in our daily lives, it can help alleviate them, as we watch them and allow them to pass like the gentle lapping of the sea on to the shore.

Emotions are not constant, they are states that come and go. Once we start to understand that no emotion, however intense, painful or pleasurable, doesn’t last, merely ebbs back into the sea of experience. Perhaps it will rise again, but it will surely go once more and other feelings take its place.

So if you are experiencing an overwhelming wave of anxiety, fear, panic, be kind to yourself by acknowledging the feeling itself, and rather than thinking around the reason why you feel that way, gently focus your attention on the feeling itself, and allow it be with you, then pass naturally, not pushing it away, nor holding onto it to stay.

It’s very easy to partake in the world only on a material level. It’s easy to looks at things as they appear, and not realise the fullness of their meaning. Stepping back momentarily in order to observe what is happening can help us understand the fuller meaning and importance of why things are as they are. We may not have the life we want, the job we want, the family we want, but believing in the connection that all is there for a reason can help us come to accept with what is happing now. This is not an excuse for inactivity! If something feels wrong, we still have the responsibility to make changes in this world to improve ourselves and help others.

Looking back on what you have achieved, could help you to improve focus for the things you want to achieve in the future- it could help you uncover what you really want to do with your life and reduce stress you are experiencing in the daily grind.

But by allowing mindful observation without criticism of all of life’s circumstances, can help lead us more gently down the path of realisation and find a place of peace in the present moment, without the desire for the future or regret for the past. Simply resting with what is now.

The Master who knows the reality of things declared: I verily am not contained in these things, nor do these creatures stand in me.

Sankaracharya

Two Orchids

Orchids

Two orchids were left for dead in my workplace. Rather than throwing them away I requested I had them on my desk, just to see if they could be revived, even though I knew nothing about orchids or indeed any plants at all.

If we are trying to cultivate our own minds, we must start somewhere. Though we may not know exactly what we are doing, nor even where to start, the first step is just becoming aware that work needs to be done.
Our discomforts, our worries, our challenges can often be the most prominent things our minds are preoccupied with, so we can start there. Our restlessness and relentless thoughts can be quite bewildering once we start to really listen to them. We might be filled with anxiety, preoccupied with past events or thoughts of what others are thinking about us. It’s not so useful to push these aside. We might be tempted to distract ourselves with activities that make us forget these feelings, and it might even help for a while. But these things have a remarkable way of cropping up again, only to make us spiral into a sea of self-doubt and confusion once again. But there is an alternative, one which requires us to develop a curious yet non-judgmental mind.

The orchids sat on my desk in silent respite for many months before any stir of new life appeared. Watering every so often and engaging them with daily quiet conversation and love, I hoped they still had the spark of life within them.

Meditation in the west has become synonymous with creating inner emptiness, silence, or ridding ourselves of “negative” feelings. It has been encouraged as a way to relax, as a way to escape.
Traditionally meditation has not been seen as passive activity, it’s not somewhere we can dip into the silence to free us from a difficult experience.

Meditation is a tool for transformation; it’s not an easy task to sit with yourself and confront the realities of your mind. What you find is likely to be disturbing and make you question the very foundation of who you are. Meditation is not for the faint-hearted. We learn that those deepest secrets, our shame and our darkest fears are all still lurking beneath the surface we try so hard not to disturb. Through meditation we can begin to confront each thought and feeling as they arise, acknowledging them for what they are without judgment and allow them to pass, as they will, without grasping on to them.
Taking time each day to simply be with those thoughts and feelings is time well spent, it begins to align us with the potential for change.

The tenderness it seemed, was paying off with my orchids. After a few months new shoots of stem began to rise from the base of the plants. The daily attention and work had been having an effect after all, though no visible signs had been showing until now.

With our meditation practice, to begin with it can seem like nothing is happening and that we aren’t progrelssing at all. Yet within us, all this silent and observant reflection is creating stronger roots and feeding us with the potential for new blossoms. Continuous practice- or the best that we can manage- focuses us and directs us on a path of intention. Perhaps the goal was a little foggy to begin with, but as we journey through the experience itself, meaning becomes more clear.

After months of nurture, a careful balance of food and attention, the orchids finally started to bloom. They had practiced their own patience and committed to their path of full realisation.

But just like the orchid, even when we reach our fullest potential and climb to the heights of enlightenment, we cannot sit back and just admire the beauty. The work must continue. We must always nurture the state of our mind through repeated practice. As it matures it may require a little less water, it may need a different kind of food.

We must be diligent to observe those changes and adapt our practice as we progress through the stages of development. We needn’t be harsh on ourselves nor too complacent, but find the right balance of what we need by growing to know our own mind.

Forgiveness & Compassion: Is forgiveness really a compassionate act?

Friends with Flower

Life is built by walking the rope between success and failure, good, bad, right, wrong. Falling through the gap can be liberating…

Go not to the temple to put flowers upon the feet of God,

First fill your own house with the fragrance of Love.

Go not to the temple to light candles before the altar of God,

First remove the darkness of sin from your heart.

Go not to the temple to bow down your head in prayer,

First learn to bow in humility before your fellowmen.

Go not to the temple to pray on bended knees,

First bend down to lift someone who is down trodden.

Go not to the temple to ask for forgiveness for your sins,First forgive from your heart those who have sinned against you.

-Rabindranath Tagore 

What really is forgiveness? If we outwardly forgive someone of their “wrong doing” perhaps an element of our ego creeps into the equation. When we forgive someone we assume that they were wrong and we were right. But these assumptions of wrong and right are a product of our society, education, families and many other factors. There is no real truth in any assumption.

Again, if it is us who is seeking forgiveness for something we feel guilty for then this of course is an egoic act. We need the other person to tell us they are ok. We need them to make us feel better.

If forgiveness is only enhancing our ego, then what alternative is there?

We could be indifferent but indifference could err on the side of uncaring. We could just ignore, but then is the problem really resolved or just underlying somewhere? 

We could be accepting, whether we are the one seeking forgiveness or forgiving, we may be better placed to just allow the water to pass under the bridge. Bringing up old problems might make the other person feel guilt or animosity. The kindest act on both parties would be to accept and move on. 

If the rift has caused you both to drift apart and after sometime you are reunited, perform maitri, well-wishing thoughts towards the other regardless of looking to give or receive forgiveness. Maitri can always be done, whether you see the person or not. 

The act of acceptance and moving on is the truest form of forgiveness, neither holding tightly to our superiority nor pushing away the negativity we are responsible for. Forgiveness can exist as the in-between state, as the observer and non-judging. We should let go of any expectations of being forgiven, and surrender to the pursuit of accepting things as they are.